Acts Chapter 3 (verses 1-8 only)
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My study group got ahead of me and I am stopping at verse Acts 3:8 and will be picking up at Acts Chapter 6:1. If I have any free time, I will continue Acts Chapter 3:9 and try to catch up.
Please copy anything, and, please, add your research, comments, and inspiration!
Acts 3:1
Now Peter and John went up together into the temple at the hour of prayer, (being) the ninth (hour). (KJV)
And Peter and John were going up on the same day into the Temple at the hour of prayer, the ninth. (IB)
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Retranslation: The enlightened one and the one having been dealt graciously with by the Self-existent went up, having the same light, into communion with the divine consciousness, listening closely to God and obeying unreservedly.
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Peter 4074 Petros, a primary word; a (piece of) rock; as a name, Petrus, an apostle:----Peter.
When Peter acknowledges that Jesus represents the Christ, Jesus says he is “the rock,” and upon this rock he will build his church. Does the rock represent enlightenment? Knowledge of God, from God, about God?
John 2491 Ioannes of Hebrew origin [H3110, yohanan a form of H3076]
H3076 yehohanan from 3068 and 2603; Jehovah-favored.
2603 hanan, properly to bend or stoop in kindness to an inferior; to favor, to bestow; causatively to implore (i.e. move to favor by petition):------have mercy on, shew mercy, have pity on, deal graciously, favour, shew favour, give graciously, grant graciously, pray, make supplication.
going up 305 anabaino from 303 and the base of 939; to go up (lit. or fig.):----ascend, come up, arise, (go, rise, grow, spring) up.
into 1519
temple 2411 hieron, neuter of 3413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple at Jerusalem (or elsewhere):----temple.
2413 hieros, sacred:-----holy.
at 1909
hour 5610
prayer 4335 prosuche from 4336; prayer (worship); by implication an oratory (chapel):----pray earnestly, prayer.
4336 proseuchomai from 4314 and 2172; to pray to God, i.e. supplicate, worship:------pray earnestly, pray for, make prayer
4314 pros, a preposition of direction; forward to, i.e. toward. In compounds it denotes essentially the same applications, namely, motion towards, accession to, or nearness at:-----to youward, with, within, toward, which pertain to, together, nigh unto, at thy house, among, between, according to, by, whereby, for, of, about, against, because of.
ninth 1766 [the ninth hour represented the time (in the Jewish law) of the midday prayer]
Acts 3:2
And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them which entered into the temple. (KJV)
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Retranslation: A mortal man, seemingly without divine sight, unable to advance on his own, seemingly caused from his mother’s crippled heart, whom his friends lifted up and laid down day by day at the door of the sacred place called “Now is the time”, desired tender mercy from those which entered into the Presence of God.
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certain 5100 tis, an enclitic indefinite pronoun; some or any person or object:----a kind of, any (man, thing, thing at all), certain (thing), divers, he, (every) man, one (thing), some (man), somebody, whom, whomsoever, whosoever, whose, whatsoever, somewhat, wherewith, that nothing, something, partly, ought, one (thing).
man 435 aner, a primary word [compare 444, anthropos]; a man (properly an individual male):-----fellow, husband, man, sir.
444 anthropos, from 435 and ops (the countenance; from 3700); man-faced, i.e. a human being:-----certain, man.
3700 optanomai, a prolonged form of the primary optomai which is used for it in certain tenses; and both as an alternate of 3708; to gaze (i.e., with wide-open eyes, as at something remarkable: and thus differing from 991, which denotes simply voluntary observation; and from 1492, which expresses merely mechanical, passive or casual vision; while 2300, and still more emphatically its intensive 2334, signifies an earnest but more continued inspection; and 4648 a watching from a distance):-----shew self, see, look, appear.
NOTE on 435 vs. 444
As noted above in the Retranslation, I am translating 435 as "mortal man, without divine sight." Anthropos I will be translating as "enlightened man" or "the man who sees God" or "the man who stands in the Presence" face-to-face as Jacob.
lame 5560 cholos, apparently a primary word; “halt”, i.e. limping:-----cripple, halt, lame.
womb 2836 koilia from koilos (“hollow”); a cavity, i.e. (specifically) the abdomen; by implication the matrix; figuratively the heart:-----belly, womb.
carried 941 bastazo, perhaps remotely derived from the base of 939 (through the idea of removal); to lift, literally or figuratively (endure, declare, sustain, receive, etc.):----- bear, carry, take up.
939 basis from baino (to walk); a pace (“base”), i.e. (by implication) the foot:-----foot.
laid 5087 tithemi, a prolonged form of a primary theo; to place (in the widest application):-----lay (down, aside, up), sink down, settle, kneel down, bow, commit, conceive, advise, appoint, make, ordain, purpose, put, set (forth).
daily 2250
gate 2374 thyra, apparently a primary word [compare “door”]; a portal or entrance (the opening or the closure, literally or figuratively);-----door, gate.
NOTE: "[The door] symbolized the first step to spiritual communion, the desire of the worshipper to enter into the Presence.” Studies in the Apocalypse of John, by Edith Armstrong Hoyt, p. 8 (last two lines).
temple 2411 hieron, neuter of 2413; a sacred place, i.e. the entire precincts (whereas 3485 denotes the central sanctuary itself) of the Temple (at Jerusalem or elsewhere):----temple.
called 3004 lego, a primary verb; to “lay” forth, i.e. (figuratively) relate (in words); by implication to mean:-----describe, name, call, tell, utter, speak, boast, ask, put forth, say (on), saying, shew, give out.
Beautiful 5611 horaios from 5610; belonging to the right hour or season (timely), i.e. (by implication) flourishing (beauteous [figuratively]):-----beautiful.
5610 hora, apparently a primary word; an “hour” (lit. or fig.):------ (high) time, season, short, -tide (e.g. eventide), day, hour, instant.
ask 154 aiteo or uncertain derivation; to ask (in general):-----crave, call for, require, beg, ask, desire.
alms 1654 eleemosyne, from 1656; compassion, i.e. (as exercised towards the poor) beneficience, or (concretely) a benefaction:----alms, almsdeeds.
1656 eleos, of uncertain affinity; compassion (human or divine, especially active):---- (tender) mercy.
entered 1531 eisporeuomai from 1519 and 4198; to enter (lit. or fig.):-----come (enter) in, to into.
into 1519 eis, a primary preposition; to or into (indicating the point reached or entered), of place, time or (fig.) purpose (result, etc.); also in adverbial phrases:------
Acts 3:3
Who, seeing Peter and John about to go into the temple asked an alms. (KJV)
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Retranslation: Who, seeing the enlightened one and the one having been dealt with graciously by the Self-existent expecting to enter into communion with the divine, asked for God's mercy.
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seeing 1492 eido, a primary verb; properly to see (lit. or fig.); by implication (in the perfect only) to know:------be aware, behold, know, have knowledge, perceive, see, understand, consider, can tell, wish, wot. Compare 3700.
NOTE: eido, 1492, is mere mechanical seeing, not the seeing as in 3700, optomai.
Peter 4074 petros, rock (acknowledgment of the Christ, i.e. light-seer, enlightened)
John 2491 Jehovah-favored (dealt graciously with by the Self-existent)
being about 3195 mello, a strengthened form of 3199 (through the idea of expectation); to intend, i.e. be about to be, do or suffer something (of persons or things, especially events; in the sense of purpose, duty, necessity, probability, possibility, or hesitation):----
to go 1524 eiseimi from 1519 and eimi (to go):---- enter (go) into.
into 1519 eis, a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:-----
temple 2411 (sacred place = divine consciousness)
asked 2065 erotao, apparently from 2046 [compare 2045]; to interrogate; by implication to request:----- intreat, pray, beseech, ask, desire. Compare 4441.
2046 ereo, probably a fuller form of 4483; an alternate for 2036, in certain tenses; to utter, i.e. speak or say.
2045 ereunao, apparently from 2046 (through the idea of inquiry); to seek, i.e. (figuratively) to investigate:----search.
alms 1654 eleemosyne from 1656; compassion, i.e. (as exercised towards the poor) beneficience, or (concretely) a benefaction:-----alms, almsdeed.
1656 eleos, of uncertain affinity; compassion (human or divine, especially active):-----(tender) mercy.
Acts 3:4
And Peter, fastening his eyes upon him with John, said, Look on us. (KJV)
And with John, looking intently toward him, Peter said, Look to us! (IB)
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Retranslation: And these two enlightened ones gazed intently at the man, and said, Take heed!
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Looking intently 816 atenizo, from a compound of G1 (as a particle of union) and teino (to stretch); to gaze intently:-----behold earnestly (steadfastly), look (earnestly, steadfastly , up steadfastly), fasten (eyes), set eyes.
said 2036
Look 991 blepo, a primary verb; to look at (lit. or fig.):------take heed, regard, look to, look on, perceive, behold, beware, lie. Compare 3700.
at 1519
us 2248
Acts 3:5
And he gave heed unto them, expecting to receive something of them. (KJV)
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Retranslation: And he paid attention to these enlightened ones, hoping to receive something, anything, from them.
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gave heed 1907 epecho from 1909 and 2192; to hold upon, i.e. (by implication) to retain; (by extension) to detain; (with by implication of 3563) to pay attention to:-----give (take) heed unto; hold forth, mark, stay.
3563 nous, probably from the base of 1097; the intellect, i.e. mind (divine or human in thought, feeling or will); by implication meaning:----understanding, mind.
NOTE: The man is starting to wake up from his mechanical viewing. The nous, 3563, is the intellect.
expecting 4328 prosdokao from 4314 and dokeuo (to watch); to anticipate (in thought, hope or fear); by implication to await:---- be in expectation, look (for), when looked, expect, tarry, wait for.
to receive 2983 lambano, a prolonged form of a primary verb, to take:-----hold, receive, obtain, take away, take up, attain, catch, come on (unto), bring, when I call, accept, be amazed, assay.
something 5100 tis, an enclitic indefinite pronoun; some or any person or object:-----a (kind of), any (man, thing, thing at all), certain (thing), divers, (every) man, one (thing), somebody, something, somewhat, thing, what, whatsoever, wherewith, whom, whomsoever, whose, whosesoever.
from 3844 para, a primary preposition; properly near, i.e. (with genitive) from beside (lit. or fig.), (with dative) at (or in) vicinity of, (with accusative) to the proximity with beyond, or opposed to, or causal, on-account-of. In compounds it retains the same variety of applications:-----above, against, among, at, before, by, contrary to, in the sight of, therefore, with,
them 846
Acts 3:6
Then Peter said, Silver and gold have I none; but such as I have give I thee:
In the name of Jesus Christ of Nazareth rise up and walk. (KJV)
But Peter said, There is no silver and gold to me, what I have, this I give to you:
In the name of Jesus Christ the Nazarean, rise up and walk. (IB)
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Retranslation: The messenger of light said, There is no silver and gold to me! What I have is what I am: I am possessed by this light of Mind, I exist in the presence of divine consciousness; therefore, I am conscious only of what God is conscious of. The infinite content of this infinite cup of consciousness I minister to you: through the authority and character of the saving-Self-Existent Mind and Its Christ,---Its effect----the Christian----this living ray of consciousness, egeiro! Rise up! Awake! Collect your faculties and reclaim your spiritually conscious sense of things! and peripateo! Walk with God! Deport yourself as God’s companion! Follow your Creator as Its devotee----as an idea following the mind devoted to it!
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Peter 4074 petros, rock (rock = acknowledgment of nature of Christ = light receiver)
silver 694 argyrion, neuter of a presumed derivative of 696; silverly, i.e. (by implication) cash; specifically a silverling, i.e. drachma or shekel:------piece of silver, money.
696 argyros from argos (shining); silver (the metal, in the articles or coins):-silver.
gold 5553 chrysion, diminutive of 5557; a golden article, i.e. gold plating, orna
ment or coin:------gold
5557 chrysos, perhaps from the base of 5530 (through the idea of the utility of the metal); gold; by extension a golden article, an an ornament or coin:-----gold.
There is no = “not-is-to-me”
not 3756 ou, a primary word; the absolute negative adverb: no or not:----without, neither, never, none, not, cannot, nothing, un- (e.g. un-worthy), nay, no (man), nothing, special, yet but. See also 3364, 3372
is 5225 hyparcho, frp, 5259 and 75; to begin under (quietly), i.e. come into existence (be present or at hand); expletively, to exist:-----after, behave, live.
to me 3427 moi, the simpler form of 1698; to me:----mine, me, my, I.
have 2192 echo, a primary verb; to hold (used in various applications, lit. or fig., direct or remote); such as possession, ability, contiguity, relation, condition):-----be able, be possessed with, have, hold, keep, take for, accompany, count, conceive, do, eat, enjoy, following, go to law, must needs, of necessity, need, next, recover, reign, rest, return, tremble, uncircumcised, use, begin to amend, can, cannot.
give 1325 didomai, a prolonged form of a primary verb; to give:----bestow, offer, shew, bring forth, deliver (up) give, grant, minister, put, set, smite with the hand, strike with the palm of the hand, suffer, take, utter, yield, number, commit.
in 1722 en, primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality:------through, here by (all means), by all means, with, within, give self wholly to, herein, into inwardly, mightily, about, after, against, altogether, because of, on, upon, -ly (e.g. openly, speedily), outwardly, one, quickly, shortly, that, there, therein, thereon, to, unto, toward, under, when, where, wherewith, while.
name 3686 onoma, from a presumed derivative of the base of 1097 (compare 3685); a “name” (lit. or fig.)[authority, character]:------called, named, surnamed, called.
Jesus 2424 Jesus 2424 Iesous of Hebrew origin [H3091];
H3091 yehosua from 3068 and 3467; Jehovah-saved; Jehoshua (i.e. Joshua), the Jewish leader:----Jehoshua, Jehoshuah, Joshua. Compare H1954, H3442.
H3467 yasa, a primitive root; properly to be open, wide or free, i.e. (by implication) to be safe; causatively to free or succor:---defend, help, deliver, preserve, rescue, bring salvation, having salvation, save, savior, get victory, deliverer, be safe, save, avenging, at all.
H3068 YHWH from 1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:---Jehovah, the Lord. Compare 3050, 3069.
H1961 haya, to exist, i.e. become, come to pass (always emphatic, and not a mere copula or auxiliary):----be, become, beacon, be accomplished, be committed, be like, cause, come, come to pass, do, pertain, use, require, have, happen, follow, faint, fall, quit self, quit oneself, altogether.
H3050 yah, contracted from 3068, and meaning the same; Jah, the sacred name:----Jah, the Lord, most vehement. Compare names in “-iah” and “-jah.”
H3069 YHWH a variation of 3068 [used after 136, and pronounced by Jews as 430, in order to prevent the repetition of the same sound, since they elsewhere pronounce 3068 as 136]:----God.
H430 elohim, plural of 433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by the way of deference to magistrates; and sometimes as a superlative:----God, gods, goddess, godly, great, very great, mighty, exceeding, angels, judges.
433 eloah, probably prolonged (emphatically) from 410; a deity or the Deity:----god, God. See 410.
H410 el shortened from 352; strength; as adjective mighty; especially the Almighty (but used also of any diety):---God, god, goodly, great, idol, might, mighty one, power, strong. Compare names in “-el”
H136 adonay an emphatic form of 113; the Lord (used as a proper name of God only):---Lord, my Lord.
H113 adon, from an unused root (meaning to rule); sovereign, i.e. controller (human or divine):-----lord, master, owner. Compare names beinning with “Adoni-.”
H352 ayil from the same as 193; properly strength; hence anything strong; especially a chief (politically); also a ram (from his strength); a pilaster (as a strong support); an oak or other strong tree:---mighty, mighty man, lintel, oak, post, ram, tree.
H193 ul from an unused root meaning to twist, i.e. (by implication) be strong; the body (as being rolled together); also powerful:---mighty, strength.
Christ 5547 Christos from 5548 anointed, i.e. the Messiah, an epithet of Jesus:----Christ. Remember this is the flower, the final result, of the thread (or vine) of the ROOT.
5548 chrio probably akin to 5530 through the idea of contact; to smear or rub with oil, i.e. (by implication) to consecrate to an office or religious service:-----anoint.
Oil. Consecration; charity; gentleness; prayer; heavenly inspiration. 592:25.
Consecrate (1828 dict. def.) [Latin consecro; con and sacro, to consecrate, from sacre, sacred. See Sacred.]
1. To make or declare to be sacred, by certain ceremonies or rites;
to appropriate to sacred uses;
to set apart, dedicate, or devote, to the service and worship of God; as, to consecrate a church.
“Thou shalt consecrate Aaron and his sons.” Ex. xxix.
5530 chraomai, middle of a primary verb (perhaps rather from 5495, to handle); to furnish what is needed; (give an oracle, “graze” [touch lightly], light upon, etc.), i.e. (by implication) to employ or (by extension) to act towards one in a given manner:----entreat, use. Compare 5531, 5534.
5531 chrao, probably the same as the base of 5530, to loan:----lend.
“Friend, lend me three loaves.” Luke 11:5
5534 chre, third person singular of the same as 5530 or 5531 used impersonally;
it needs (must or should) be:----ought. It needs to BE! I need to be I AM! I need to be Love! I need to be Life! I need to be Principle, Source, Fount!
THOUGHTS: I, MIND, GOD, MUST BE FELT AND SEEN!!! I “Ought” TO BE. I “MUST” BE. This is the root of the vine!!!!!! Root = origin; vine = thread; flower = end result. When we experience what God feels and sees, we are witnessing the truth-----things as they really “is” (to be as the I AM “is,” to feel as the I AM “feels”, to love as the I AM loves, to see as the I AM sees, to be whole as the I AM “is”).
Nazarean 3480 Nazoraios from 3478; a Nazoraean, i.e. inhabitant of Nazareth; by extension a Christian:----Nazareth, of Nazareth.
3478 Nazareth or Nazaret, of uncertain derivation; a place in Palestine:--- Nazareth.
rise up 1453 egeiro, probably akin to the base of 58 (through the idea of collecting one’s faculties); to waken (transitively or intransitively), i.e. rouse (literally from sleep, from sitting or lying, from disease, from death; or figuratively from obscurity, inactivity, ruins, nonexistence):------awake, stand, lift (up), raise (again, up), rear up, arise, rise (again, up), take up.
58 agora from ageiro (to gather; probably akin to 1453); properly the town-square (as a place of public resort); by implication a market or thoroughfare:-----market, marketplace, street.
THOUGHTS: In the story of the 10 virgins, those without oil (without the spiritual sense of the sacred oneness) are directed to go to the market and buy. Could this be an exhortation to “collect” one’s faculties? What is the “market”? Wouldn’t that “source” have to be infinite Mind, God? Faculties are senses. Spiritual sense, or the “sense” of God, must be collected from the market. Surely we cannot “collect” little pieces of God. God is One,-----Indivisible. Perhaps we “buy” the spiritual-sense-of-the-Infinite-as-All-that-is-real with a trade-in, i.e. accepting the spiritual-sense-of-the-Infinite-as-All only when we sell our material-sense-of-matter-as-All.
Collect (Origins Dict.): L. legere, to gather (esp. fruit), hence to collect, to assemble, hence to choose.
legere oculis, to assemble (the alphabet) with the eyes (i.e, to read).
scriptum legere, to gather or collect as being written
colligere (col- for con-, with), to gather together, to collect.
THOUGHTS: Christian Science (the knowing of the divine manifestation of God) = a system = an assemblage of things adjusted into a regular whole.
Remember, Man is effect; therefore, the image is assembled, it does not assemble. God, Mind, is the Assembler, the Collector.
To assemble means to call together. Literally “assemble” means to make into one.
Church, ekklesia in Greek, means to call out from (ek or ex, out, and lesia, to call). So church is the effect of God’s calling or collecting Her thoughts.
What is God, the All, collecting but ideas of Itself. There is “none else.” Therefore, might our “faculties” be the sense of existence that Mind senses about Itself? Are our faculties the sense that Love experiences for Itself as the Creator of Its own, precious Self? Are our faculties the reflection of the sense that Principle embodies as it realizes Itself as the living fount of all that can be known?
The sense of Its authority, control and supremacy; the sense of gratitude and love for Itself as infinite, unopposed good. The unspeakable sense of joy that is married to Its tender, creative, omnipotent power?
Am I “buying” into these senses? The cost is great. I must sell my sense of love for my”self” and “my” world view----my mortal mind and mortal world, and accept a timeless, spaceless, all-good, divine consciousness.
peripateo! Walk with God! Deport yourself as God’s companion! Follow your Creator as a devotee----as an idea following the mind devoted to it!
walk 4043 peripateo, from 4012 and 3961; to tread all around, i.e. walk at large (especially as proof of one’s ability); figuratively to live, deport oneself, follow (as companion or votary):-----go, walk (about), be occupied with.
votary (1828 Dict. Def.): One devoted, consecrated or engaged by a vow or promise.
4012 peri, from the base of 4008; properly through (all over), i.e. around; figuratively with respect to; . . . In compounds it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through):------estate, as concerning, as touching, on behalf of, and his company, which concern, pertaining to, for sake, whereof, whereby (in), about, thereabout, above, against, at, for, of, with.
4008 peran, apparently accusative of an obsolete derivative of peiro (to “pierce”); through (as adverb or prep), i.e. across:------beyond, farther side, other side, over.
3961 pateo, from a derivative probably of 3817 (meaning a “path”); to trample (lit. or fig.):-----tread down, tread under foot.
3817 paio, a primary verb; to hit (as if by a single blow and less violently than 5180); specifically to sting (as a scorpion):------smite, strike.
THOUGHTS: “Smite” and “strike” are mental concepts. An idea “hits” you. We “smack” our heads when we are trying to remember something. A single blow, not really violent, but like an awaking. Suddenly, I am “awake” to this new thing, this new way of looking at something. So this new idea “hits” me to wake me up to something that was already there. I just didn’t see it.
Acts 3:7
And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. (KJV)
And taking him by the right hand, he raised (him up). And immediately his feet and ankle-bones were made firm. (IB)
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Retranslation: And [the messenger of light] pressed the meaning into his grasp, and the man awakened and regained his original sense of God’s joy and love: and, acting without the medium of another cause and without the interruption of time, the man’s foundation and superstructure solidified as the sense-testimony-of-God was confirmed, immediately, without delay.
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Taking 4084 piazo, probably another form of 971; to squeeze, i.e. seize (gently by the hand) [press], or officially [arrest], or in hunting [capture]):----- apprehend, catch, lay hand on, take. Compare 4085.
4085 piezo, another form of 4084; to pack:----press down!
Luke 6:38 Give, and it shall be given unto you; good measure, pressed down, and shaken together, and running over, shall men give unto your bosom.
Luke 16:16 The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it.
by the right 1188 dexios from 1209; the right side or (feminine) hand (as that which usually takes):----right hand, right side.
hand 5495 cheir, perhaps from the base of 5494 in the sens of its congener the base of 5490 (through the idea of hollowness for grasping; the hand (lit. or fig. [power]; expecially [by Hebrew] a means or instrument):-----hand.
he raised him up 1453 egeiro, probably akin to the base of 58 (through the idea of collecting one’s faculties); to awaken . . .
immediately 3916 parachrema, from 3844 and 5536 (in its original sense); at the thing itself, i.e. instantly:------forthwith, presently, straightway, soon, immediately.
Immediate (1828 Dict. Def.):[L. in + medius, middle] Proximate; acting without a medium, or without the interruption of another cause or means; producing the effect by its own direct agency. An immediate cause is that which is exerted directly in producing its effect, in opposition to a mediate cause, or one more remote.
- Not acting by second causes; as the immediate will of God.
- Instant; present; without the intervention of time; without delay.
feet 939 basis from baino (to walk); a pace (“base”), i.e. (by implication) the foot:---foot.
ankle-bones 4974 sphyron, neuter of a presumed derivative probably the same as sphaira (a ball, “sphere”; compare the feminine sphyra, a hammer); the ankle (as globular):-----ankle bone.
made firm 4732 steroo, from 4731; to solidify, i.e. confirm (lit. or fig.):----establish, make strong, receive strength.
Acts 3:8
And he leaping up stood, and walked, and entered with them into the temple, walking and leaping, and praising God. (KJV)
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Retranslation: And this man was filled to pouring over (gushing!), and he was stood upright, established in his true self, and he deported himself as a devotee, following God, and he entered with them into the divine consciousness, following and being filled and finding God worthy of all devotion.
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leaping up 1814 exallomai, from 1537 and 242; to spring forth:---leap up.
1537 ek or ex
242 hallomai, middle of an apparently primary verb: to jump; figuratively to gush:------leap, spring up.
stood 2476 histemi, a prolonged form of the primary stao (of the same meaning); to stand (transitive or intransitive) used in various applications (lit. or fig.):-----abide, continue, covenant, establish, stand (forth, by still, up), present, hold up, lay, set (up), stanch, appoint, bring.
walked 4043
went in 1525
with 4862
into 1519
temple 2411
walking 4043
leaping 242
praising 134
God 2316
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